Before you read these directions, I advise you, yea, I charge you before God and
His holy angels, that you resolve to follow them, as far as conscience shall be convinced
of their agreeableness to God's Word and your state; and call in His assistance
and blessing that they may succeed. And as I have sought the Lord and consulted His
oracles as to what advice to give you, so must you entertain it with that awe, reverence,
and purpose of obedience, which the word of the living God requires.
Now, then, attend. 'Set your heart unto all that I shall testify unto you this day;
for it is not a vain thing — it is your life' (Dent, xxxii 46). This is the aim of
all that has been spoken hitherto, to bring you to set your heart upon turning to
God. I would not trouble you, nor torment you before the time with the thoughts of
your eternal misery, but in order that you may make your escape. Were you shut up
under your present misery without remedy, it were but mercy to let you alone, that
you might take in that little poor comfort which you are capable of in this world;
but you may yet be happy, if you do not wilfully refuse the means of your recovery.
Behold, I hold open the door to you; arise, take your flight. I set the way of life
before you; walk in it, and you shall live, and not die. It grieves me that you should
be your own murderers, and throw yourselves headlong, when God and man cry out to
you, as Peter in another case to his Master, `Spare thyself.'
The destruction of ungodly men is wilful. God that made them cries out to them, as
Paul to the jailer when about to murder himself, 'Do thyself no harm.' The ministers
of Christ forewarn them, and follow them, and would gladly have them back; but alas!
no expostulations or entreaties will prevail, but men will hurl themselves into perdition,
while pity itself looks on.
What shall I say ? Would it not grieve a person of any humanity, if, in the time
of a raging plague, he should have a remedy that would infallibly cure all the country
and recover the most hopeless patients, and yet his friends and neighbours should
die by hundreds around him, because they would not use it? Men and brethren, though
you carry the certain symptoms of death on your faces, yet I have a prescription
that will cure you all infallibly. Follow these directions, and if you do not then
win heaven, I will be content to lose it.
Hear, then, O sinner, and as ever you would be converted and saved, take the following
1: Set it down with yourself as an undoubted truth, that it is impossible for you
ever to get to heaven in this your unconverted state. Can any other but Christ save
you? and He tells you He will never do it except you be regenerated and converted.
Does He not keep the keys of heaven, and can you go in without His leave? as you
must, if ever you go in your natural condition, without a sound and thorough conversion.
2: Labour to get a thorough sight and lively sense and feeling of your sins. Till
men are weary and heavy laden, and pricked at the heart, and quite sick of sin, they
will not come to Christ for cure, nor sincerely enquire, 'What shall we do?' They
must see themselves as dead men, before they will come unto Christ that they may
live. Labour, therefore, to set all your sins in order before you; do not be afraid
to look upon them, but let your spirit make diligent search. Enquire into your heart,
and into your life; enter into a thorough examination of yourself and all your ways,
that you may make a full discovery; and call in the help of God's Spirit, out of
a sense of your own inability to do this by yourself, for it is His proper work to
convince of sin. Spread all before your conscience, till your heart and eyes are
set weeping. Do not leave striving with God and your own soul, till it cry out under
the sense of your sins, as the enlightened jailer, 'What must I do to be saved?'
To this purpose,
Meditate on the number of your sins. David's heart failed when he thought of this,
and considered that he had more sins than the hairs of his head. This made him cry
out for the multitude of God's tender mercies. The loathsome carcase does not more
hatefully swarm with crawling maggots, than an unsanctified soul with filthy lusts.
They fill the head, the heart, the eyes and mouth of him. Look backward; where was
ever the place, what was ever the time, in which you did not sin? Look inward; what
part or power can you find in soul or body which is not poisoned with sin; what duty
do you ever perform, into which this poison is not shed? Oh how great is the sum
of your debts, who have been all your life running upon trust, and never did or can
pay off one penny! Look over the sin of your nature, and all its cursed brood, the
sins of your life. Call to mind your omissions and commissions; the sins of your
thoughts, words, and actions; the sins of your youth, and the sins of your riper
years. Do not be like a desperate bankrupt that is afraid to look over his books.
Read the records of conscience carefully. These books must be opened sooner or later.
Meditate upon the aggravations of your sins, as they are the grand enemies of the
God of your life, and of the life of your soul; in a word, they are the public enemies
of all mankind. How do David, Ezra, Daniel, and the good Levites, aggravate their
sins, from the consideration of their opposition to God and His good and righteous
laws, and of the mercies and warnings against which they were committed! Oh the work
that sin has done in the world! This is the enemy that has brought in death; that
has robbed and enslaved man, that has turned the world upside down, and sown the
dissensions between man and the creatures, between man and man, yea, between man
and himself, setting the animal part against the rational, the will against the judgment,
lust against conscience; yea, worst of all, between God and man, making the sinner
both hateful to God and the hater of God. O man, how can you make so light of sin?
This is the traitor that thirsted for the blood of the Son of God, that sold Him,
that mocked Him, that scourged Him, that spat in His face, that tore His hands, that
pierced His side, that pressed His soul, that mangled His body, that never left Him
till he had bound Him, condemned Him, nailed Him, crucified Him, and put Him to an
open shame. This is that deadly poison, so powerful of operation that one drop of
it, shed on the root of mankind, has corrupted, spoiled, poisoned, and ruined the
whole race. This is the bloody executioner that has killed the prophets, burned the
martyrs, murdered all the apostles, all the patriarchs, all the kings and potentates;
that has destroyed cities, swallowed empires, and devoured whole nations. Whatever
weapon it was done by, it was sin that caused the execution. Do you yet think it
only a small thing? If Adam and all his children could be dug out of their graves,
and their bodies piled up to heaven, and an inquest were made as to what matchless
murderer were guilty of all this blood, it would be all found in sin. Study the nature
of sin, till your heart incline to fear and loathe it; and meditate on the aggravations
of your particular sins, how you have sinned against all God's warnings, against
your own prayers, against mercies, against corrections, against clearest light, against
freest love, against your own resolutions, against promises, vows, and covenants
of better obedience. Charge your heart with these things till it blush for shame,
and be brought out of all good opinion of itself.
Meditate on the desert of sin. It cries to Heaven; it calls for vengeance. Its due
wages are death and damnation; it brings the curse of God upon the soul and body.
The least sinful word or thought lays you under the infinite wrath of God. O what
a load of wrath, what a weight of curses, what treasures of vengeance, have all the
millions of your sins deserved! Oh judge yourself that the Lord may not judge you.
Meditate on the deformity and defilement of sin. It is black as hell, the very image
and likeness of the devil drawn upon the soul. It would terrify you to see yourself
in the hateful deformity of your nature. There is no mire so unclean, no plague or
leprosy so noisome as sin, in which you are plunged and rendered more displeasing
to the pure and holy nature of the glorious God than the vilest object can be to
you. Could you take up a toad into your bosom; could you cherish it, and take delight
in it? But you are as contrary to the pure and perfect holiness of the divine nature,
till you are purified by the blood of Jesus and the power of renewing grace.
Above all other sins, consider these two.
 The sin of your heart. It is to little purpose to lop off the branches while
the root of corruption remains untouched. In vain do men lave out the streams, when
the fountain is running that fills up all again. Let the axe of your repentance,
with David's go to the root of sin. Study how deep, how permanent is your natural
pollution, how universal it is, till you cry out, with Paul, against your body of
death. The heart is never soundly broken till thoroughly convinced of the heinousness
of its original and deep-rooted depravity. Here fix your thoughts; this is that which
makes you backward to all good, and prone to all evil; that sheds blindness, pride,
prejudice, and unbelief into your mind; enmity, inconstancy, and obstinacy into your
will; inordinate heats and colds into your affections; insensibleness and unfaithfulness
into your conscience; slipperiness into your memory. In a word, it has put every
wheel of the soul out of order, and made it, from a habitation of holiness, to become
a very hell of iniquity. This is what has defiled and perverted all your members,
and turned them into weapons of unrighteousness, and servants of sin; that has filled
the head with carnal and corrupt designs, the hand with sinful practices, the eyes
with wandering and wantonness, the tongue with deadly poison. This is what has opened
the ears to tales, flattery and filthy talk, and shut them against the instructions
of life; and has rendered your heart the cursed source of all deadly imaginations,
so that it pours out its wickedness without ceasing even as naturally as a fountain
pours forth its waters, or the raging sea casts forth mire and dirt. And will you
yet be in love with yourself, and tell us any longer of your good heart ? Oh never
leave meditating on the desperate contagion, the original corruption of your heart,
till, with Ephraim, you bemoan yourself; and with the deepest shame and sorrow smite
on your breast, as the publican; and, with Job, abhor yourself and repent in dust
 The particular evil that you are most addicted to. Find out all its aggravations;
set home upon your heart all God's threats against it. Repentance drives before it
the whole herd, but especially sticks the arrow in the beloved sin, and singles this
out, above the rest, to run it down. Oh labour to make this sin odious to your soul,
and double your guard and resolutions against it, because this is most dishonouring
to God and dangerous to you.
3: Strive to affect your heart with a deep sense of your present misery. Read over
the previous chapter again and again, and get it out of the book into your heart.
Remember when you lie down, that for all you know, you may awake in flames; and when
you rise up, that by the next night you may make your bed in hell. Is it nothing
to you to live in such a fearful state, to stand tottering on the brink of the bottomless
pit; and to live at the mercy of every disease that, if it but fall upon you, will
send you forthwith into the burnings? Suppose you saw a condemned wretch hanging
over Nebuchadnezzar's burning fiery furnace by nothing but a thread which was ready
to break every moment, would not your heart tremble for such a one? Thou art the
man: this is your very case, O man, woman, who reads this, if you are yet unconverted.
What if the thread of your life should break – and you know not but it may be the
next night, yea, the next moment -where would you be then? Where would you drop?
Verily, upon the breaking of this thread, you fall into the lake that bums with fire
and brimstone, where you must lie while God has a being, if you die in your present
state. And does not your soul tremble as you read? Do not your tears wet the paper,
and your heart throb in your bosom? Do you not yet begin to smite on your breast,
and think with yourself what need you have of a change? Oh what is your heart made
of? Have you not only lost all regard to God, but all love and pity to yourself?
O study your misery till your heart cry out for Christ as earnestly as ever a drowning
man did for a boat, or the wounded for a surgeon. Men must come to see the danger
and feel the smart of their deadly sores and sickness, or Christ will be to them
a physician of no value. The manslayer hastens to the city of refuge, when pursued
by the avenger of blood; but men must be even forced and driven out of themselves,
or they will not come to Christ. It was distress and extremity that made the prodigal
think of returning. While Laodicea thinks herself rich, increased in goods, in need
of nothing, there is little hope. She must be deeply convinced of her wretchedness,
blindness, poverty, and nakedness, before she will come to Christ for His gold, raiment,
and eye-salve. Therefore hold the eyes of conscience open, amplify your misery as
much as possible, do not flee the sight of it for fear it should fill you with terror.
The sense of your misery is but as it were the festering of the wound, which is necessary
to the cure. Better now to fear the torments that await you, than to feel them hereafter.
4: Settle ft in your heart that you must look out of yourself and away from your
own doings for help. Do not think your praying, reading, hearing, confessing, or
amending, will effect the cure. These must be attended to, but you are undone if
you rest in them. You area lost man if you hope to escape drowning on any other plank
but Jesus Christ. You must unlearn yourself, and renounce your own wisdom, your own
righteousness, your own strength, and throw yourself wholly upon Christ, or you cannot
escape. While men trust in themselves, and establish their own righteousness, and
have confidence in the flesh, they will not come savingly to Christ. You must know
your gain to be but loss, your strength but weakness, your righteousness rags and
rottenness, before there will be an effectual closure between Christ and you. Can
the lifeless body shake off its grave-clothes, and loose the bands of death? Then
may you recover yourself, who are dead in trespasses and sins, and under an impossibility
of serving your Maker acceptably in this condition. Therefore, when you go to pray
or meditate, or to do any of the duties to which you are here directed, go out of
yourself, and call in the help of the Spirit, as despairing to do anything pleasing
to God in your own strength. Yet do not neglect duty. While the eunuch was reading,
then the Holy Ghost did send Philip to him. When the disciples were praying, when
Cornelius and his friends were hearing, then the Holy Ghost fell upon and filled
5: Henceforth renounce all your sins. If you yield yourself to the practice of any
sin, you are undone. In vain do you hope for life by Christ, except you depart from
iniquity. Forsake your sins, or you cannot find mercy. You cannot be married to Christ
except you be divorced from sin. Give up the traitor, or you can have no peace with
heaven. Keep not Delilah in your lap. You must part with your sins or with your soul:
spare but one sin and God will not spare you. Your sins must die, or you must die
for them. If you allow one sin, though but a little, a secret one, though you may
plead necessity, and have a hundred shifts and excuses for it, the life of your soul
must go for the life of that sin. And will it not be dearly bought?
O sinner, hear and consider. If you will part with your sins, God will give you His
Christ. Is not this a fair exchange? I testify unto you this day, that if you perish,
it is not because there was never a Saviour provided nor life tendered, but because,
with the Jews, you prefer the murderer before the Saviour, sin before Christ, and
love darkness rather than light. Search your heart therefore with candles, as the
Jews did their houses for leaven before the passover. Labour to find out your sins;
enter into your closet, and consider ... What evil have I lived in? ... What duty
have I neglected towards God?... what sin have I lived in against my brother? And
now strike the darts through the heart of your sin, as Joab did through Absalom's.
Do not stand looking at your sins, nor rolling the morsel under your tongue, but
cast it out as poison, with fear and detestation. Alas, what will your sins do for
you that you should hesitate to part with them? They will flatter you, but they will
undo you and poison you while they please you, and arm the justice and wrath of the
infinite God against you. They will open hell for you, and pile up fuel to bum you.
Behold the gibbet that they have prepared for you. O treat them like Haman, and do
upon them the execution they would else have done upon you. Away with them, crucify
them and let Christ only be Lord over you.
6: Make a solemn choice of God for your portion and blessedness. With all possible
devotion and veneration avouch the Lord for your God. Set the world, with all its
glory, and paint, and gallantry, with all its pleasures and promotions, on the one
hand; and set God, with all His infinite excellencies and perfections, on the other;
and see that you do deliberately make your choice. Take up your rest in God. Sit
down under His shadow. Let His promises and perfections turn the scale against all
the world. Settle it in your heart, that the Lord is an all-sufficient portion, that
you cannot be miserable while you have God to live upon. Take Him for your shield
and exceeding great reward. God alone is more than all the world; content yourself
with Him. Let others possess the preferments and glory of the world; but do you place
your happiness in the favour of God, and in the light of His countenance.
Poor sinner, you have fallen off from God, and have engaged His power and wrath against
you; yet know, that of His abundant grace He offers to be your God again in Christ.
What do you say? Will you have the Lord for your God? Take this counsel, and you
shall have Him. Come to Him by Christ, renounce the idols of your pleasures, gain,
reputation. Let these be pulled from their throne, and set God's interest uppermost
in your heart. Take Him as God, to be chief in your affections and purposes; for
He will not endure to have any set above Him. Ina word, you must take Him in all
His personal relations and in all His essential perfections.
 In all His personal relations. God the Father must be taken for your Father.
O come to Him with the prodigal: 'Father, I have sinned against heaven, and in thy
sight, and am not worthy to be called thy son; but since of Thy wonderful mercy Thou
art pleased to take me, that am of myself most vile, even a beast and no man before
Thee, to be a child, I solemnly take Thee for my Father, commend myself to Thy care,
and trust to Thy providence, and cast my burden on Thee. I depend on Thy provision,
and submit to Thy corrections, and trust under the shadow of Thy wings, and hide
in Thy chambers, and fly to Thy name. I renounce all confidence in myself; I repose
my confidence in Thee. I declare my engagement with Thee; I will be for Thee, and
not for another.'
God the Son must be taken for your Saviour, your Redeemer, and your Righteousness.
He must be accepted, as the only way to the Father, and the only means of life. O
then put off the raiment of your captivity, put on the wedding garment, and go and
marry yourself to Christ. 'Lord, I am Thine, and all I have, my body, soul, and estate.
I give my heart to Thee; I will be Thine undividedly, Thine everlastingly. I will
set Thy name on all I have, and use it only as Thy goods, during Thy absence, resigning
all to Thee. I will have no king but Thee to reign over me. Other lords have had
dominion over me; but now I will make mention of Thy name only, and do here take
an oath of fidelity to Thee, promising to serve and fear Thee above all competitors.
I reject my own righteousness, and despair of ever being pardoned and saved for my
own duties or graces, and lean solely on Thy all-sufficient sacrifice and intercession
for pardon, life, and acceptance before God. I take Thee for my only Guide and Instructor,
resolving to be directed by Thee, and to wait for Thy counsel.'
Lastly, God the Spirit must be taken for your Sanctifier, for your Advocate, your
Counsellor, your Comforter, the Teacher of your ignorance, the Pledge and Earnest
of your inheritance. 'Awake, thou North wind, and come, thou South, and blow upon
my garden' (Cant iv 16). 'Come, Thou Spirit of the Most High; here is a temple for
Thee; do Thou rest here for ever; dwell here. Lo, I give possession to Thee, full
possession; I send Thee the keys of my heart, that all may be Thine. I give up the
use of all to Thee, that every faculty and every member maybe Thy instrument to work
righteousness and do the will of my Father who is in heaven.'
 In all His essential perfections. Consider how the Lord has revealed Himself
to you in His Word. Will you take Him as such a God? O sinner, here is the most blessed
news that ever came to the sons of men: The Lord will be your God, if you will but
close with Him in His excellencies. Will you have the merciful, the gracious, the
sin-pardoning God to be your God? 'O yes,' says the sinner, 'otherwise I am undone.'
But He further tells you, 'I am the holy and sin-hating God; if you will be owned
as one of My people, you must be holy – holy in heart, holy in life. You must put
away all your iniquities, be they ever so dear, ever so natural, ever so necessary
to the maintaining of your worldly interest. Unless you will be at enmity with sin,
I cannot be your God. Cast out the leaven. Put away the evil of thy doings; cease
to do evil; learn to do well. Bring forth Mine enemies, or there is no peace to be
had with Me.' What does your heart answer? 'Lord, I desire to be holy as Thou art
holy, and to be made partaker of Thy holiness. I love Thee, not only for Thy goodness
and mercy, but for Thy holiness and purity. I take Thy holiness for my happiness.
O be to me a fountain of holiness. Set on me the stamp and impress of Thy holiness.
I will thankfully part with all my sins at Thy command. My wilful sins I do henceforth
forsake; and for mine infirmities that cleave unto me, though I would be rid of them,
I will strive against them continually. I detest them, and will pray against them,
and never let them have rest in my soul.' Beloved, whoever of you will thus accept
the Lord, He shall be your God.
Again, He tells you, 'I am the all-sufficient God. Will you lay all at My feet, give
up all to My disposal, and take Me for your only portion? Will you own and honour
my all-sufficiency? Will you take Me as your happiness and treasure, your hope and
bliss? I am a sun and a shield all in one; will you have Me for your all?' Now what
do you say to this? Does your soul long for the onions and flesh-pots of Egypt? Are
you loath to change your earthly happiness for a portion in God; and though you would
be glad to have God and the world too, yet can you not think of having Him, and nothing
but Him; but had rather take up with the earth below, if God would but let you keep
it as long as you would? This is a fearful sign. But now, if you are willing to sell
all for the Pearl of great price; if your heart answer, 'Lord, I desire no other
portion but Thee. Take the corn and the wine and the oil who will, so I may have
the light of Thy countenance. I fix upon Thee for my happiness; I gladly venture
myself on Thee, and trust myself with Thee. I set my hope in Thee; I take up my rest
with Thee. Let me hear Thee say, "I am thy God, thy salvation," and I have enough,
all I wish for. I will make no terms with Thee but for Thyself. Let me have Thee
for sure, let me be able to make my claim and see my title to Thyself; and for other
things, I leave them to Thee. Give me more or less, anything or nothing; I will be
satisfied in my God.' Take Him thus, and He is your own.
Again, He tells you, 'I am the sovereign Lord; if you will have Me for your God you
must give Me the supremacy. You must not make Me second to sin or any worldly interest.
If you will be My people I must have the rule over you; you must not live at your
pleasure. Will you come under My yoke? Will you bow to My government? Will you submit
to My discipline, to My Word, to My rod?' Sinner, what do you say to this? 'Lord,
I had rather be at Thy command than live at my own will. I had rather have Thy will
to be done than mine. I approve of and consent to Thy laws, and account it my privilege
to be under them. And though the flesh rebel, and often break its bounds, I have
resolved to take no other Lord but Thee. I willingly take the oath of Thy supremacy,
and acknowledge Thee for my Sovereign, and resolve all my days to pay the tribute
of worship, obedience, love, and service to Thee, and to live to Thee to the end
of my life.' This is a right acceptance of God.
To be short, He tells you, 'I am the true and faithful God. If you will have Me for
your God you must be content to trust Me. Will you venture yourselves upon My Word,
and depend on My faithfulness, and take My bond for your security? Will you be content
to follow Me in poverty, and reproach, and affliction here; and to tarry till the
next world for your preferment? Will you be content to labour and suffer, and to
tarry for your returns till the resurrection of the just? My promise will not always
be instantly fulfilled; will you have the patience to wait? Now, beloved, what do
you say to this? Will you have this God for your God? Will you be content to live
by faith, and trust Him for an unseen happiness, an unseen heaven, an unseen glory?
Do your hearts answer, 'Lord, we will venture ourselves upon Thee. We commit ourselves
to Thee, we cast ourselves upon Thee. We know whom we have trusted. We are willing
to take Thy word; we prefer Thy promises before our own possessions, and the hopes
of heaven before all the enjoyments of earth. We will do Thy pleasure — what Thou
wilt here, so that we may have but Thy faithful promise for heaven hereafter.' If
you can in trust, and upon deliberation, thus accept of God, He will be yours. Thus
there must be, in a right conversion to God, a closing with Him suitable to His excellencies.
But when men close with His mercy, but yet love sin, hating holiness and purity;
or will take Him for their Benefactor, but not for their Sovereign; or for their
Patron, and not for their Portion; this is no thorough and sound conversion.
7: Accept the Lord Jesus in all His offices as yours. Upon these terms Christ may
be had. Sinner, you have undone yourself, and are plunged into the ditch of most
deplorable misery, out of which you are never able to escape; but Jesus Christ is
able and ready to help you, and He freely tenders Himself to you. Be your sins ever
so many, ever so great, or of ever so long continuance, yet you shall be most certainly
pardoned and saved, if you do not wretchedly neglect the offer that in the name of
God is here made to you. The Lord Jesus calls you to look to Him and be saved. Come
unto Him, and He will in no wise cast you out. Yea, He beseeches you to be reconciled.
He cries in the streets; He knocks at your door. He invites you to accept Him, and
live with Him. If you die, it is because you would not come to Him for life (Is xlv
22; Jn vi 37; 2 Cor v 20; Prov i 20; Rev iii 20; Jn v 40).
Accept an offered Christ now, and you are made for ever. Give your consent to Him
now, and the match is made; all the world cannot hinder it. Do not stand off because
of your unworthiness. I tell you, nothing can undo you but your own unwillingness.
Speak, man; will you give your consent? Will you have Christ in all His relations
to be yours, your King, your Priest, your Prophet? Will you have Him and bear His
cross? Do not take Christ without consideration, but sit down first and count the
cost. Will you lay all at His feet? Will you be content to run all hazards with Him?
Will you take your lot with Him, fall where it will? Will you deny yourself, take
up your cross, and follow Him? Are you deliberately, understandingly, freely determined
to cleave to Him in all times and conditions? If so, you shall never perish, but
you have passed from death unto life. Here lies the main point of your salvation,
that you be found in your covenant-closure with Jesus Christ; and therefore, if you
love yourself, see that you be faithful to God and your soul here.
8: Resign all your powers and faculties, and your whole interest to be His. 'They
gave their own selves unto the Lord' (2 Cor viii 5). 'Present your bodies a living
sacrifice' (Rom xii 1). The Lord seeks not yours, but you. Resign therefore your
body with its members to Him, and your soul with all its powers, that He may be glorified
in your body and in your spirit, which are His.
In a right closing with Christ all your faculties are given up to Him. Your judgment
says, 'Lord, Thou art worthy of all acceptation, Chief of ten thousand: happy is
the man that findeth Thee. All the things that are to be desired are not to be compared
with Thee' (Prov Hi 13-15). The understanding lays aside its corrupt reasonings and
cavils, and its prejudices against Christ and His ways. It is now past questioning,
and determines for Christ against all the world. It concludes it is good to be here,
and sees such a treasure in this field, such a value in this pearl, as is worth all
(Mt xiii 44-46). 'O here is the richest prize that ever man was offered; here is
the most sovereign remedy that ever mercy prepared. He is worthy of my esteem, worthy
of my choice, worthy of my love, worthy to be embraced, adored, admired, for evermore
(Rev v 12). I approve of His articles: His terms are righteous and reasonable, full
of equity and mercy.' Again, the will resigns. It stands no longer wavering, but
is peremptorily determined: 'Lord, Thy love hath overcome me, Thou hast won me, and
Thou shalt have me. Come in, Lord; to Thee I freely open; I consent to be saved in
Thine own way. Thou shalt have anything - nay, have all, let me have but Thee.' The
memory gives up to Christ: 'Lord, here is a storehouse for Thee: out with this trash:
lay in the treasures. Let me be a repository of Thy truth, Thy promises, Thy providences.'
The conscience comes in: 'Lord, I will ever side with Thee: I will be Thy faithful
registrar. I will warn when the sinner is tempted, and smite when Thou art offended.
I will witness for Thee, and judge for Thee, and guide into Thy ways, and will never
let sin have quiet in this soul.' The affections also come to Christ: 'O,' says Love,
'I am sick for Thee! 'O,' says Desire, 'now I have what I sought for. Here is the
Desire of nations; here is bread for me, and balm for me: all that I want.' Fear
bows the knee with awe and veneration: 'Welcome, Lord, to Thee will I pay my homage.
Thy Word and rod shall command my actions; Thee will I reverence and adore; before
Thee will I fall down and worship.' Grief likewise puts in: 'Lord, Thy displeasure
and Thy dishonour, Thy people's calamities and my own iniquities, shall be what shall
set me a-weeping. I will mourn when Thou art offended; I will weep when Thy cause
is wounded.' Anger likewise comes in for Christ: 'Lord, nothing so enrages me as
my folly against Thee, that I should be so besotted as to hearken to the flatteries
of sin and the temptations of Satan against Thee.' Hatred, too, will side with Christ:
'I protest mortal enmity to Thine enemies, that I will never be a friend to Thy foes.
I vow an eternal quarrel with every sin. I will give no quarter, I will make no peace.'
Thus let all your powers yield to Jesus Christ.
Again, you must give up your whole interest to Him. If there is anything that you
keep back from Christ, it will be your undoing (Lk xiv 33). Unless you will forsake
all, in preparation and resolution of your heart, you cannot be His disciple. You
must hate father and mother, yea, and your own life also, in comparison with Him,
and as far as it stands in competition with Him. In a word, you must give Him yourself,
and all that you have without reservation, or else you can have no part in Him.
9: Choose the laws of Christ as the rule of your words, thoughts and actions. This
is the true convert's choice. But here remember these three rules. 1. You must choose
them all, there is no getting to heaven by a partial obedience. It is not enough
to take up the cheap and easy part of religion, and let alone the duties that are
costly and self-denying, and oppose the interests of the flesh; you must take all
or none. A sincere convert, though he makes conscience of the greatest sins and weightiest
duties, yet he makes true conscience of little sins and of all duties. 2. You must
choose Christ's laws for all times, for prosperity and adversity. A true convert
is resolved in his course; he will stand to his choice, and will not set his back
to the wind, and be of the religion of the times. 'I have stuck to thy testimonies;
I have inclined my heart to perform thy statutes always, even to the end. Thy testimonies
have I taken as a heritage for ever. I will have respect to thy statutes continually'
(Ps cxix). 3. This must be done deliberately and understandingly. The disobedient
son said, 'I go, sir,' but he went not. How fairly did they promise, 'All that the
Lord our God shall speak unto thee we will do it/'And it is likely they meant what
they said. But when it came to the trial it was found that there was not such a heart
in them as to do what they had promised (Dent v 27, 29).
If you would be sincere in closing with the laws and the ways of Christ, study the
meaning, and breadth, and extent of them. Remember that they are spiritual; they
reach the very thoughts and inclinations of the heart; so that, if you will walk
by this rule, your very thoughts and inward motions must be under government. Again,
they are very strict and self-denying, quite contrary to your natural inclinations.
You must take the strait gate, the narrow way, and be content to have the flesh curbed
from the liberty it desires. Ina word, they are very large, for 'thy commandment
is exceeding broad' (Ps cxix 96).
Do not rest in general commands, for there is much deceit in them, but bring down
your heart to the particular commands of Christ. Those Jews, in the prophet, seemed
as well resolved as any in the world, and called God to witness that they meant as
they said. But they rested in generals. When God's command crosses their inclination,
they will not obey (Jer xlii 1-6, xliii 2). Take the Westminster Assembly's Larger
Catechism, and see their excellent and most comprehensive exposition of the commandments,
and put your heart to it. Are you resolved, in the strength of Christ, to set upon
the conscientious practice of every duty that you find to be required of you, and
to set against every sin that you find to be forbidden? This is the way to be sound
in God's statutes, that you may never be ashamed (Ps cxix 80). Observe the special
duties that your heart is most against, and the special sins that it is most inclined
to, and see whether it be truly resolved to perform the one and forgo the other.
What do you say to your bosom sin, your profitable sin? What do you say to costly,
hazardous, and flesh-displeasing duties? If you halt here, and do not resolve, by
the grace of God, to cross the flesh and be in earnest, you are unsound.
10: Let all this be completed in a solemn covenant between God and your soul. Set
apart some time, more than once, to be spent in secret before the Lord - in seeking
earnestly His special assistance and gracious acceptance of you - in searching your
heart, whether you are sincerely willing to forsake all your sins, and to resign
yourself, body and soul, unto God and His service; to serve Him in holiness and righteousness
all the days of your life.
Compose your spirit into the most serious frame possible, suitable to a transaction
of so high importance. Lay hold on the covenant of God, and rely on His promise of
giving grace and strength, by which you may be enabled to perform your promise. Do
not trust to your own strength, to the strength of your own resolutions; but take
hold on His strength.
Being thus prepared, on some convenient time set apart for the purpose, enter upon
the work, and solemnly, as in the presence of the Lord, fall down on your knees and
spreading forth your hands towards heaven open your heart to the Lord in these, or
the like words:
'O most holy God, for the passion of Thy Son, I beseech Thee accept Thy poor prodigal
now prostrating himself at Thy door. I have fallen from Thee by mine iniquity, and
am by nature a son of death, and a thousandfold more the child of hell by wicked
practice. But of Thine infinite grace Thou hast promised mercy to me in Christ, if
I will but turn to Thee with all my heart. Therefore upon the call of Thy gospel,
I am now come in, and throwing down my weapons, submit myself to Thy mercy. And because
Thou requirest, as the condition of my peace with Thee, that I should put away my
idols, and be at defiance with all Thine enemies, which I acknowledge I have wickedly
sided with against Thee, I here from the bottom of my heart renounce them all, firmly
covenanting with Thee, not to allow myself in any known sin, but conscientiously
to use all the means that I know Thou hast prescribed for the death and utter destruction
of all my corruptions. And whereas formerly I have inordinately and idolatrously
set my affections upon the world, I do here resign my heart to Thee who madest it,
humbly declaring before Thy glorious Majesty, that it is the firm resolution of my
heart, and that I do unfeignedly desire grace from Thee, that when Thou shalt call
me hereunto, I may practise this my resolution through Thy assistance, to forsake
all that is dear unto me in this world, rather than to turn from Thee to the ways
of sin; and that I will watch against all its temptations, whether of prosperity
or adversity, lest they should withdraw my heart from Thee. I beseech Thee also to
help me against the temptations of Satan, to whose wicked suggestions I resolve by
Thy grace never to yield myself a servant. And because my own righteousness is but
as filthy rags, I renounce all my confidence therein, and acknowledge that I am of
myself a hopeless, helpless, undone creature, without righteousness or strength.
`And forasmuch as Thou hast of Thy bottomless mercy offered most graciously to me,
a wretched sinner, to be again my God through Christ, if I would accept Thee; I call
upon heaven and earth to record this day, that I do here solemnly avouch Thee for
the Lord my God, and with all possible veneration, bowing the neck of my soul under
the feet of Thy most sacred Majesty, I do here take Thee the Lord Jehovah, Father,
Son, and Holy Ghost, for my portion and chief good, and do give myself, body and
soul, to be Thy servant, promising and vowing to serve Thee in holiness and righteousness
all the days of my life.
`And since Thou hast appointed the Lord Jesus Christ the only means of coming unto
Thee, I do here solemnly join myself in a marriage covenant to Him.
`O Blessed Jesus, I come to Thee hungry and thirsty, poor and wretched, miserable,
blind and naked, a most loathsome polluted wretch, a guilty condemned malefactor,
unworthy to wash the feet of the servants of my Lord, much more to be solemnly married
to the King of Glory. But such is Thine unparalleled love, I do here with all my
power accept Thee, and do take Thee for my Head and Husband, for better, for worse,
for richer, for poorer, for all times and conditions, to love, honour and obey Thee
before all others, and this to the death. I embrace Thee in all Thine offices. I
renounce my own worthiness, and do here avow Thee to be the Lord my Righteousness.
I renounce my own wisdom, and do here take Thee for my only Guide. I renounce my
own will, and take Thy will for my law.
`And since Thou hast told me that I must suffer if I will reign, I do here covenant
with Thee to take my lot, as it falls, with Thee, and by Thy grace assisting to run
all hazards with Thee, verily supposing that neither life nor death shall part between
Thee and me.
`And because Thou hast been pleased to give me Thy holy laws, as the rule of my life,
and the way in which I should walk to Thy kingdom, I do here willingly put my neck
under Thy yoke, and set my shoulder to Thy burden; and subscribing to all Thy laws
as holy, just, and good, I solemnly take them as the rule of my words, thoughts,
and actions; promising that though my flesh contradict and rebel, yet I will endeavour
to order and govern my whole life to Thy direction, and will not allow myself to
neglect anything that I know to be my duty.
`Only because through the frailty of my flesh, I am subject to many failings, I am
bold humbly to request, that unintentional shortcomings, contrary to the settled
bent and resolution of my heart, shall not make void this covenant, for so Thou hast
`Now, Almighty God, Searcher of hearts, Thou knowest that I make this covenant with
Thee this day, without any known guile or reservation, beseeching Thee, that if Thou
espiest any flaw or falsehood therein, Thou wouldst reveal it to me, and help me
to do it aright.
`And now, O God the Father, whom I shall be bold from this day forward to look upon
as my God and Father, glory be to Thee for finding out such a way for the recovery
of undone sinners. Glory be to Thee, O God the Son, who hast loved me and washed
me from my sins in Thine own blood, and art now become my Saviour and Redeemer. Glory
be to Thee, O God the Holy Ghost, who by the finger of Thine almighty power hast
turned about my heart from sin to God.
'O high and holy Jehovah, the Lord God Omnipotent, Father, Son, and Holy Ghost, Thou
art now become my covenant Friend, and I through Thine infinite grace am become Thy
covenant servant. Amen, so be it. And the covenant which I have made on earth, let
it be ratified in heaven.'
This covenant I advise you to make, not only in heart, but in word; not only in word,
but in writing; and that you would with all possible reverence spread the writing
before the Lord, as if you would present it to Him as your Act and Deed. And when
you have done this, set your hand to it and sign it. Keep it as a memorial of the
solemn transactions that have passed between God and you, that you may have recourse
to it in doubts and temptations.
11: Take heed of delaying your conversion, but make a speedy, an immediate surrender
of your heart to God. `I made haste, and delayed not' (Ps cxix 6O). Remember and
tremble at the sad instance of the foolish virgins who did not come till the door
of mercy was shut, and of a convinced Felix who put off Paul to another season, but
we do not find that he had another season. O come in while it is called to-day, lest
you should be hardened through the deceitfulness of sin; lest the day of grace should
be over, and the things which belong to your peace should be hid from your eyes.
Now mercy is wooing you; now Christ is waiting to be gracious to you, and the Spirit
of God is striving with you. Now ministers are calling; now conscience is stirring;
now the market is open, and oil maybe had, you have opportunity for the buying. Now
Christ is to be had for the taking. Oh! strike in with the offers of grace. Oh! now,
or never. If you make light of this offer, God may swear in His wrath that you shall
never taste of His supper (Lk xiv 24).
12: Attend conscientiously upon the Word, as the means appointed for your conversion.
Attend, I say, not customarily, but conscientiously, with this desire, design, hope,
and expectation, that you maybe converted by it. Come to every sermon you hear with
this thought: 'O I hope God will now come in; I hope this day maybe the time, this
maybe the man by whom God will bring me home.' When you are coming to the privileges
of God's house, lift up your heart to God thus: 'Lord, let this be the Sabbath, let
this be the season in which I may receive renewing grace. O let it be said that this
day such a one was born unto Thee.'
Objection. You will say, I have been a hearer of the Word a long time, yet it has
not been effectual to my conversion.
Answer. Yes; but you have not attended upon it in this manner, as a means of your
conversion, nor with this design, nor praying for and expecting the happy effect
13: Strike in with the Spirit when He begins to work upon your heart. When He works
convictions, O do not stifle them, but join in with Him, and beg the Lord to give
you saving conversion. `Quench not the Spirit.' Do not reject Him, do not resist
Him. Beware of stifling convictions with evil company or worldly business. When you
are in anguish on account of sin and fears about your eternal state, beg of God that
you may have peace only in thoroughly renouncing all sin, loathing it in your inmost
soul, and giving your whole heart, without reserve, to Christ. Say to Him, 'Strike
home, Lord; do not leave the work half-done. Go to the bottom of my corruption, and
let out the life-blood of my sins.' Thus yield yourself to the working of the Spirit,
and hoist your sails to His gusts.
14: Set upon the constant and diligent use of serious and fervent prayer. He that
neglects prayer is a profane and unsanctified sinner. He that is not constant in
prayer is a hypocrite, unless the omission be contrary to his ordinary course, under
the force of some instant temptation. One of the first things conversion appears
in is that it sets men a-praying. Therefore set to this duty. Let not one day pass
in which you have not, morning and evening, set apart some time for solemn prayer
in secret. Also, call your family together daily and duly to worship God with you.
Woe be unto you, if you be found among the families that call not upon God's name
(Jer x 25). But cold and lifeless devotions will not reach halfway to heaven. Be
fervent and importunate. Importunity will carry it; but without violence the kingdom
of heaven will not be taken. You must strive to enter, and wrestle with tears and
supplications as Jacob, if you would gain the blessing. You are undone for ever without
grace, and therefore you must set to it, and resolve to take no denial. That man
who is fixed in this resolution says, 'Well, I must have grace, or I will never give
over till I have grace; I will never cease earnestly pleading, and striving with
God and my own heart, till He renews me by the power of His grace.'
15: Forsake your evil company, and forbear the occasions of sin. You will never be
turned from sin till you decline and forego the temptations of sin. I never expect
your conversion from sin, unless you are brought to some self-denial, so as to flee
the occasions. If you will be nibbling at the bait, and playing on the brink, and
tampering with the snare, your soul will surely be taken. Where God exposes men,
in His providence, unavoidably to temptation, and the occasions are such as we cannot
remove, we may expect special assistance in the use of His means; but when we tempt
God by running into danger, He will not engage to support us when we are tempted.
And, of all temptations, one of the most fatal and pernicious is evil companions.
O what hopeful beginnings have these often stifled! O the souls, the estates, the
families, the towns, that these have ruined! How many poor sinners have been enlightened
and convinced, and been just ready to escape the snare of the devil, and have even
escaped it: and yet wicked company has pulled them back at last, and made them sevenfold
more the children of hell! In a word, I have no hopes of you, except you shake off
your evil company. Your life depends upon it: forsake this, or you cannot live. Will
you be worse than the ass of Balaam, to run on when you see the Lord with a drawn
sword in the way? Let this sentence be written in capitals upon your conscience,
'A COMPANION OF FOOLS SHALL BE DESTROYED' (Prov xiii 20). The Lord has spoken it,
and who shall reverse it?
And will you run upon destruction when God Himself forewarns you? If God ever changes
your heart, it will appear in the change of your company. O fear and flee the gulf
by which so many thousands have been swallowed up in perdition. It will be hard for
you indeed to make your escape. Your companions will be mocking you out of your religion,
and will study to fill you with prejudices against strictness, as ridiculous and
comfortless. They will be flattering you and alluring you; but remember the warnings
of the Holy Ghost: 'My son, if sinners entice thee, consent thou not. If they say,
Come with us, cast in thy lot among us; walk thou not in the way with them, refrain
thy foot from their path; avoid it, pass not by it, turn from it, and pass away.
For the way of the wicked is as darkness, they know not at what they stumble. They
lie in wait for their own blood, they lurk privily for their own lives' (Prov i 10-19,
iv 15-19). My soul is moved within me to see how many of my hearers and readers are
likely to perish, both they and their houses, by this wretched mischief, even the
frequenting of such places and company, by which they are drawn into sin. Once more
I admonish you, as Moses did Israel, 'Depart, I pray you, from the tents of these
wicked men' (Num xvi 26). O flee from them as you would those that had the plague
— sores running in their foreheads. These are the devil's panders and decoys; and
if you do not make your escape they will draw you into perdition, and will prove
your eternal ruin.
16: Set apart a day to humble your soul in secret by fasting and prayer, to work
a sense of your sins and miseries upon your heart. Read over a thorough exposition
of the Commandments, and write down the duties omitted, and sins committed by you
against every commandment, and so make a catalogue of your sins, and with shame and
sorrow spread them before the Lord. And if your heart be truly willing to the terms,
join yourself solemnly to the Lord in that covenant set down in Direction 10 of this
chapter, and the Lord grant you mercy in His sight.
Thus, I have told you what you must do to be saved. Will you now obey the voice of
the Lord? Will you arise and set to the work ? O man, what answer will you make,
what excuse will you have, if you should perish at last through very wilfulness,
when you have known the way of life? I do not fear your miscarrying, if your own
idleness do not at last undo you, in neglecting the use of the means that are so
plainly here prescribed. Rouse up, O sluggard, and ply your work. Be doing, and the
Lord will be with you.
A SHORT SOLILOQUY FOR AN UNREGENERATE SINNER
Ah! wretched man that I am! What a condition have I brought myself into by sin! Oh!
I see my heart has deceived me all this while, in flattering me that my condition
was good. I see, I see, I am but a lost and undone man, for ever undone, unless the
Lord help me out of this condition. My sins! My sins! Lord, what an unclean, polluted
wretch I am! More loathsome and odious to Thee than the most hateful venom or noisome
carcase can be to me. Oh! what a hell of sin is in this heart of mine, which I have
flattered myself to be a good heart! Lord, how universally am I corrupted, in all
my parts, powers, performances! All the imaginations of my heart are only evil continually.
I am under an inability to, and aversion from, and an enmity against anything that
is good; and am prone to all that is evil. My heart is a very sink of sin: and oh
the innumerable hosts and swarms of sinful thoughts, words and actions that have
flowed from it! Oh the load of guilt that is on my soul! My head is full, and my
heart is full; my mind and my members, they are all full of sin. Oh my sins! How
do they stare upon me! Woe is me, my creditors are upon me: every commandment takes
hold upon me, for more than ten thousand talents, yes, ten thousand times ten thousand.
How endless then is the sum of all my debts! If this whole world were filled up from
earth to heaven with paper, and all this paper written over within and without by
arithmeticians, yet, when all were added up, it would come inconceivably short of
what I owe to the least of God's commandments. Woe unto me, for my debts are infinite,
and my sins are increased. They are wrongs to an infinite Majesty, and if he that
commits, treason against a silken mortal is worthy to be racked, drawn and quartered;
what have I deserved that have so often lifted up my hand against Heaven, and have
struck at the crown and dignity of the Almighty?
Oh my sins! my sins! Behold, a troop comes! Multitudes! multitudes! there is no number
of their armies. Innumerable evils have compassed me about; mine iniquities have
taken hold upon me; they have set themselves against me. Ohl it were better to have
all the regiments of hell come against me, than to have my sins fall upon me, to
the spoiling of my soul. Lord, how am I surrounded! How many are they that rise up
against me! They have beset me behind and before; they swarm within me and without
me; they have possessed all my powers, and have fortified my unhappy soul as a garrison,
which this brood of hell mans and maintains against the God that made me.
And they are as mighty as they are many. The sands are many, but then they are not
great: the mountains great but then they are not many. But woe is me, my sins areas
many as the sands, and as mighty as the mountains. Their weight is greater than their
number. It were better that the rocks and the mountains should fall upon me, than
the crushing and unsupportable load of my own sins. Lord, I am heavy laden; let mercy
help, or I am gone. Unload me of this heavy guilt, this sinking load, or I am crushed
without hope, and must be pressed down to hell. If my grief were thoroughly weighed,
and my sins laid in the balance together, they would be heavier than the sand of
the sea; therefore my words are swallowed up: they would weigh down all the rocks
and the hills, and turn the balance against all the isles of the earth. O Lord, Thou
knowest my manifold transgressions, and my mighty sins.
Ah, my soul! Alas, my glory! How are you humbled! Once the glory of the creation,
and the image of God: now, a lump of filthiness, a coffin of rottenness, replenished
with stench and loathsomeness. Oh what work has sin made with you! You shall be termed
'Forsaken' and all the rooms of your faculties 'Desolate', and the name that you
shall be called by is 'Ichabod', or, 'Where is the glory?' How are you come down
mightily! My beauty is turned into deformity, and my glory into shame. Lord, what
a loathsome leper am 11 The ulcerous bodies of Job or Lazarus were not more offensive
to the eyes and nostrils of men, than I must needs be to the most holy God, whose
eyes cannot behold iniquity.
And what misery have my sins brought upon me! Lord, what a state I am in! Sold under
sin, cast out of God's favour, accursed from the Lord, cursed in my body, cursed
in my soul, cursed in my name, in my estate, my relations, and all that I have. My
sins are unpardoned, and my soul within a step of death. Alas! what shall I do? Where
shall I go? Which way shall I look? God is frowning on me from above, hell gaping
for me beneath, conscience smiting me within, temptations and dangers surrounding
me without. Oh, where shall I fly ? What place can hide me from Omniscience? What
power can secure me from Omnipotence?
What do you mean, O my soul, to go on thus? Are you in league with hell? Have you
made a covenant with death? Are you in love with your misery? Is it good for you
to be here? Alas, what shall I do? Shall I go on in my sinful ways? Why then, certain
damnation will be my end; and shall I be so besotted and mad as to go and sell my
soul to the flames, for a little ale, or a little ease, for a little pleasure or
gain or comfort to my flesh? Shall I linger any longer in this wretched state? No:
if I tarry here I shall die. What then, is there no help? No hope? None, except I
turn. Why, but is there any remedy for such woeful misery? Any mercy after such
provoking iniquity? Yes: as sure as God's oath is true, I shall have pardon and mercy
yet, if I presently, unfeignedly, and unreservedly turn by Christ to Him.
Why then, I thank Thee upon the bended knees of my soul, O most merciful Jehovah,
that Thy patience has waited for me hitherto; for hadst Thou taken me away in this
state, I had perished for ever. And now I adore Thy grace, and accept the offers
of Thy mercy, I renounce all my sins, and resolve by Thy grace to set myself against
them, and to follow Thee in holiness and righteousness all the days of my life.
Who am I, Lord, that I should make any claim to Thee, or have any part or portion
in Thee, who am not worthy to lick up the dust of Thy feet? Yet since Thou holdest
forth the golden sceptre, I am bold to come and touch. To despair would be to disparage
Thy mercy; and to stand off when Thou biddest me come would be at once to undo myself
and rebel against Thee under pretence of humility. Therefore I bow my soul unto Thee,
and with all possible thankfulness accept Thee as mine, and give up myself to Thee
as Thine. Thou shalt be Sovereign over me, my King, and my God. Thou shalt be on
the throne, and all my powers shall bow to Thee, they shall come and worship before
Thy feet. Thou shalt be my portion, O Lord, and I will rest in Thee.
Thou callest for my heart. Oh that it were any way fit for Thine acceptance! I am
unworthy, O Lord, everlastingly unworthy to be Thine. But since Thou wilt have it
so, I freely give my heart to Thee. Take it, it is Thine. Oh that it were better!
But Lord, I put it into Thy hands, who alone canst mend it. Mould it after Thine
own heart; make it as Thou wouldst have it, holy, humble, heavenly, soft, tender,
flexible, and write Thy law upon it.
Come, Lord Jesus, come quickly. Enter in triumphantly. Take me up for Thyself for
ever. I give myself to Thee, I come to Thee, as the only way to the Father, as the
only Mediator, the means ordained to bring me to God. I have destroyed myself, but
in Thee is my help. Save, Lord, or else I perish. I come to Thee, with the rope about
my neck. I am worthy to die and to be damned. Never was the hire more due to the
servant, never was penny more due to the labourer, than death and hell, my just wages,
are due to me for my sins. But I fly to Thy merits; I trust alone to the value and
virtue of Thy sacrifice, and prevalence of Thy intercession. I submit to Thy teaching,
I make choice of Thy government. Stand open, ye everlasting doors, that the King
of Glory may enter in.
O Thou Spirit of the Most High, the Comforter and Sanctifier of Thy chosen, come
in with all Thy glorious train, all Thy courtly attendants, Thy fruits and graces.
Let me be Thine habitation. I can give Thee but what is Thine own already; but here
with the widow I give my two mites, my soul and my body, into Thy treasury, fully
resigning them up to Thee, to be sanctified by Thee, to be servants to Thee. They
shall be Thy patients; cure Thou their maladies. They shall be Thy agents; govern
Thou their actions. Too long have I served the world; too long have I hearkened to
Satan; but now I renounce them all, and will be ruled by Thy dictates and directions,
and guided by Thy counsel.
O blessed Trinity, O glorious Unity, I deliver myself up to Thee. Receive me: write
Thy name, O Lord, upon me, and upon all that I have, as Thy proper goods. Set Thy
mark upon me, upon every member of my body, and every faculty of my soul. I have
chosen Thy precepts. Thy law will I lay before me; this shall be the copy which I
will keep in my eye, and study to write after. According to this rule do I resolve
by Thy grace to walk: after this law shall my whole man be governed. And though I
cannot perfectly keep one of Thy commandments, yet I will allow myself in the breach
of none. I know my flesh will hang back: but I resolve, in the power of Thy grace,
to cleave to Thee and Thy holy ways, whatever it cost me. I am sure I cannot come
off a loser by Thee: and therefore I will be content with reproach, and difficulties
and hardships here, and will deny myself, and take up Thy cross, and follow Thee.
Lord Jesus, Thy yoke is easy, Thy cross is welcome, as it is the way to Thee. I lay
aside all hopes of a worldly happiness. I will be content to tarry till I come to
Thee. Let me be poor and low, little and despised here, so I maybe but admitted to
live and reign with Thee hereafter. Lord, Thou hast my heart and hand to this agreement.
Be it as the laws of the Medes and Persians, never to be reversed. To this I will
stand: in this resolution, by Thy grace, I will live and die. I have sworn, and will
perform it, that I will keep Thy righteous judgments. I have given my free consent,
I have made my everlasting choice. Lord Jesus, confirm the contract. Amen.